Prenotare un colloquio

Capitolo 25

A smile can be the first lifeline

A modest smile can become a first foothold when we are trying to climb back toward more life.

A young couple, a Black man and an East Asian woman, talking calmly in an apartment.

A woman discovers that her partner has lied to her. For several days, she no longer wants to go out, barely answers the phone and keeps the curtains closed. Her sister eventually comes by with her little girl.

The child puts on music, invents a dance and nearly falls turning too fast. The woman smiles in spite of herself. For a few seconds, her face relaxes. Then she catches herself:

"I shouldn't even be laughing with the problem I have."

Why should the smile have to wait until the lie disappears? Why should this woman also hand over her face, this visit and this moment with her niece to a fault that has already taken her trust and several nights of peace?

Her smile forgives nothing. It does not make the lie acceptable. It does not prove that everything is fine.

It proves only that in the middle of what hurts her, something in her still knows how to respond to life.

That something deserves to be protected.

When we are at the bottom, we also need a rope

Let's imagine a person who has fallen into a hole.

We can sit at the edge and say to them:

"I understand why you fell."

"The path was dangerous."

"The person who was with you should have warned you."

All of that may be true. None of it gets them back up.

At some point, a rope has to be lowered.

The rope does not replace the accident report. It does not decide who is at fault. It does not remove the need to understand, to repair or to change the road. It responds to another emergency: making the way out possible.

In certain periods, we look so hard for a complete explanation that we refuse the imperfect gestures that could already give us back a little strength.

But analysis requires energy. Climbing back up can actually give us some.

Understanding is not enough if nothing starts moving again

Being understood feels good. After a humiliation, an infidelity or an abandonment, we do not want the facts to be minimized.

There is, however, a difference between joining us and settling us in.

A person can sit with us for a while at the bottom of the hole so that we are not alone. If they love us, they will also look for the place to attach the rope.

"Yes, what happened to you is unfair. Come and get some fresh air now."

"Yes, you need to cry. Let's eat something first."

"Yes, that decision will have to be made. Let's take a few steps while you tell me about it."

Responsible understanding does not remove the pain. It refuses to let the pain become a permanent address.

Smiling is not pretending that everything is fine

We are right to be wary of smiles that serve as a mask.

A person can smile in front of others, go home and fall apart. They can display joy to keep their partner from measuring what they have caused.

That is not the smile in question here.

Pretending that everything is fine falsely describes our state. Smiling deliberately makes a gesture inside a state that we do not deny.

We can say:

"I am still hurting, but I do not forbid my face any other expression."

"I am not hiding my suffering. I am only refusing to give it exclusivity."

Honesty does not oblige us to reproduce the same expression all day long.

A rope does not climb for us

We often wait for the right order: first the desire to smile, then the smile.

But when the desire no longer finds any opening, we can sometimes reverse the order. We form a light smile. We are not playing at spectacular happiness. We are only sending another proposal to our attention.

This gesture may produce nothing immediately. It can also create a tiny distance between what we feel and what we are still capable of choosing.

The smile then becomes the first link: smile, look differently, hear a possibility, make a small gesture, find a little movement again.

A rope does not pull anyone up by itself. It gives something to grasp.

If the first gesture does not immediately change our state, it has not failed. We are not asking the first rope to set us down outside the hole in one go.

A small action can simply interrupt an automatism and prepare the next one.

Do we want to be acknowledged, or do we also want to get out?

We can want both.

We can need our partner to acknowledge their fault and want to find our peace again. Ask that the facts be named and start living again before the other person has finally understood.

The danger appears when acknowledgment becomes the absolute condition for getting out.

"I will only feel better when he admits it."

"I will start living again when she measures what she did to me."

We then hand the key to our movement to the person who already played a part in our fall.

Acknowledgment can repair something in the relationship. Our resumption of life protects something in us. The two processes can move at different paces.

We do not need to lose our cause in order to find our smile again.

The outstretched hand does not replace the acknowledgment we are waiting for

We can receive support from a person who is not responsible for the harm. That does not transfer to that person the duty to repair the whole story. It means that our ability to catch our breath can receive help even before the one who caused the wound has acknowledged their part.

Let's imagine a friend offers to walk with us. We can tell them that we want neither advice nor an injunction to forget. Their presence can help us get out of an exhausting one-on-one with the scene, without asking us to change our mind about the relationship immediately. Support gains value when it meets the need of the moment rather than a healing scenario.

The rope is therefore recognized by its reach: what does it make possible right now? Eating, talking, breathing, preparing a step, or simply no longer being alone for an hour. It does not become useless because it does not give us back everything that was lost.

We do not have to choose between having the fault acknowledged and accepting help. The two can move at different paces. The support we receive allows us to stay present in our life; the repair we are waiting for keeps its own question.

The rope does not always take the expected form

We sometimes want the solution to look like the one we had imagined. Everything else seems too simple for the depth of our pain.

Meanwhile, life offers something else.

A friend calls.

A brother brings a meal.

A child asks to play.

A piece of music awakens a memory.

An invitation opens up a different hour.

A woman refuses three times to have a coffee with a colleague because a coffee will not repair her couple. That is true. But the coffee's mission was not to repair the couple. It could give her back a conversation in which she was not reduced to her problem.

We sometimes reject a rope because it does not look like an elevator.

The first rope must open up a continuation

A smile alone settles neither the lie nor the lack of respect.

If it becomes an injunction with no action at all, it loses its meaning. Smiling continuously while maintaining exactly what is destroying us would amount to decorating the bottom of the hole.

After the smile, perhaps open the curtains.

After the curtains, take a shower.

After the shower, answer the message.

After the message, walk for a few minutes.

After the walk, look more calmly at what must be decided in the couple.

These gestures do not form an identical recipe for everyone. They show a direction: no longer waiting for the great transformation before allowing the first movement.

Helping means acknowledging without locking in

When our partner is suffering, we may be afraid to suggest anything. We fear that an invitation will be heard as: "Move on."

We can acknowledge without locking in.

"I know you don't feel like going out. I'm only suggesting ten minutes outside."

"I am not asking you to pretend. I would like this evening not to be entirely given over to what hurt you."

We do not force the other person to display a happiness they do not feel. We keep offering them ropes.

Firmness must remain kind. "If you are still suffering, it's because you're not making any effort" uses movement to humiliate a person who is already exhausted.

The accessible part is not the same size for everyone, nor every day.

Getting some air also makes the analysis more accurate

We sometimes fear that by feeling a little better, we will lose the clarity needed to deal with the problem.

The opposite often happens. When every thought is dominated by pain, we confuse emotional urgency with a useful decision.

A little air does not remove the facts. It helps us distinguish what must be repaired, observed, protected or refused.

The rope before the report does not mean that the report will not happen.

It means that we want to be alive and present enough to write it with more truth.

A smile may seem too small in the face of the immensity of suffering. That is precisely its strength. It does not wait for us to already possess all the courage for the journey.

It asks only whether a part of us still agrees to grasp something.

Which rope can I grasp?

What acknowledgment am I waiting for before I allow myself to breathe?

What simple gesture have I rejected because it does not solve everything?

What rope is life offering me today?

What movement could naturally follow the first one?

Who can help me without minimizing my pain or locking me into it?

Commenti

Condividi ciò che questo articolo ti ha aiutato a capire. I commenti vengono esaminati prima della pubblicazione.

Caricamento dei commenti…