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Invite joy back before motivation returns

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THIERRY BERTRAND︵⌇THE COMPLETE EDITION
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Contents
1IntrospectionSelf-reflection examines our choices, not our worth2IntrospectionThe weight of something also depends on how long we hold it3IntrospectionWe already love ourselves, but not always in the right way4IntrospectionThe three lenses through which we view our choices5IntrospectionRelational value is given, received, and upheld6ResponsibilityWhat is done to us and what we do next7ResponsibilityThe problem begins where we abandon ourselves8ResponsibilityDo not add our own destruction to the wrong done to us9ResponsibilityDo our part without carrying all of the other person’s dissatisfaction10ResponsibilityDo not make our bodies pay for the other person’s wrong11ResponsibilityLove the other person without withdrawing from our own life12ResponsibilityHumility tells the whole truth about us13ResponsibilityStop pleading without erasing each person’s responsibilities14ResponsibilityThe word ‘toxic’ must not erase our part15ResponsibilityLet us not beg for love when we bring light16ResponsibilityAn idea must be tested before it guides our life17ResponsibilityA principle should serve us, not imprison us18ResponsibilityA decision is shaped before it can be owned19Personal LifeWhen hope for the relationship fades, our life must not fade with it20Personal LifeLet us not come empty and ask the other person to fill us21Personal LifeWe love a person, but also the life they awaken in us22Personal LifeOne house has burned down; let us not set fire to the other nine23Personal LifeGratitude brings our whole life back into the frame24Personal LifeInvite joy back before motivation returns25Personal LifeA smile can be the first lifeline

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Invite joy back before motivation returns

After we have been hurt, laughter can feel out of place.

One part of our life is no longer working. So when something might make us smile, a thought holds us back: “I should not be happy right now.”

Joy feels like a betrayal of our pain.

We cancel an outing. We leave the music off. We stop cooking the dish we love. We do not answer our friends. We wait until we feel like living again before we begin to live again.

But desire does not always return to a life from which we have removed everything that might awaken it.

Pain deserves time, words, and a space where it can be looked at. Even so, it must not be given every room in our inner home.

We can suffer because of what has collapsed and, at the same time, reopen a small door to what remains alive.

Joy does not deny the hurt

Laughing while grieving does not mean the person we lost mattered less. Having a good evening after a breakup does not prove that we did not love. Finding a few minutes of peace in the middle of a conflict does not make that conflict imaginary.

Two realities can coexist.

One part of us is suffering. Another can still receive a presence, music, a taste, light, or a conversation.

Sometimes we confuse loyalty to our story with loyalty to our suffering, as though remaining sad demonstrated the depth of what we experienced.

Our suffering does not need our permanent unhappiness in order to be legitimate.

We can give it a place without giving it all the space.

A state must not become our identity

A crisis can bring tears, a loss of momentum, and a need to withdraw.

The danger begins when we no longer say, “I am going through a sad period,” but, “I have become a sad person.”

That definition then governs the invitations we decline, the activities we abandon, and the small joys we judge incompatible with what happened to us.

We can say, “This hurts me,” without concluding, “Nothing can make me feel good anymore.” We can acknowledge that we do not have yesterday’s strength today without deciding that all strength has left us forever.

Responsibility does not command us to feel joy immediately. It prevents pain from writing, by itself, the person we are going to become.

Action can come before desire

We often imagine the same order: first desire, then action, and finally pleasure.

During difficult periods, that order can be reversed.

We take one very small action. It creates movement, contact, or a change of pace. A slightly different emotion becomes possible. That emotion makes the next action a little less difficult.

We do not need to run for an hour. We can open the window, take a shower, walk for five minutes, prepare something simple, or send a message to someone safe.

The goal is not to feel tremendous joy immediately.

The goal is to stop asking desire alone to provide the energy required for its own return.

Gradually is an essential word. A small, accessible action is better than a heroic program that adds another failure to the pain.

Pushing ourselves does not mean treating ourselves harshly

We need compassionate discipline.

It does not say, “You have no reason to be sad. Get up and smile.”

It says, “I see that you have little energy. What is the smallest action you can try without mistreating yourself?”

One day, it will be getting out of bed. Another day, it will be sitting in the sun for a few minutes. Sometimes, it will mean agreeing to eat what someone has prepared for us. At other times, it will mean sleeping, crying, or reducing the effort until it becomes possible again.

Crying is not a failure. Resting is not giving up. Joy is not always excitement. It can begin as a little peace.

A nourishing action respects the strength we have today while refusing to make today’s limits a permanent destination.

Understanding the darkness does not turn the lamp back on

Understanding why a lamp no longer turns on is not enough to light the room.

We may have identified the faulty bulb or damaged wire. That understanding is useful. But the light returns only when an action changes what is keeping the room dark.

The same is true of certain days. We may have identified our partner’s wrongdoing and continue to relive it hour after hour.

Explanation answers, “Why am I in this state?”

Transformation also asks, “What small thing can I set in motion again right now?”

Reflection seeks understanding, a decision, or an action. Rumination repeats the same elements without opening a path.

We can set aside time to write, talk, or decide, then give another part of the day to what nourishes us. Suffering keeps a space. It stops occupying the whole house.

Reopening a door is already an act of self-love

Giving ourselves love is not merely having a good opinion of ourselves. It means arranging what can do us good: protecting a relationship, preparing a meal, putting an activity back on the calendar, limiting what exhausts us, or asking someone to accompany us.

After devoting ourselves for a long time to our partner, our children, or our obligations, we may have forgotten how to bring ourselves pleasure.

The first step is to take inventory again.

What used to soothe us? With whom could we simply be ourselves? What activity gave us energy or a healthy sense of pride?

Some answers still belong in our life. Others will need to be adapted to the person we have become.

Our partner can support this movement without becoming our only source. They can listen, prepare a meal, suggest a short walk, or protect a moment of rest. They cannot feel the desire in our place.

We do not rebuild every part of our life alone. Nor can we ask one person to live, in our place, everything that might help us find our way back to them.

The small door is not the entire way out

Music, a walk, or a conversation resolves neither the lie nor the decision that must be made.

Reopening a door does not turn a destructive relationship into a healthy one. It simply gives us back a little air, movement, or clarity.

The gesture becomes useful if it reconnects us with our power. It becomes an escape if it serves to keep us from ever looking at what must change.

We do not need the whole house to be repaired before we open a door a crack.

We need to stop sealing it shut ourselves before life can knock on it.

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What small door can I reopen?

  1. What source of joy have I stopped turning to since I began suffering?
  2. What temporary state am I turning into an identity?
  3. What accessible action could come before desire?
  4. What rest or support do I truly need?
  5. What door can I open a crack today without denying the problem?

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